One letter. Two very different sounds. And getting it wrong can change the meaning of what you are reciting. The tafkheem and tarqeeq of Raa is among the most important distinctions in Tajweed — and it comes up every few lines throughout the Quran.
Unlike most Tajweed rules that apply to a group of letters, the Raa is the only single letter that shifts between a heavy and a light pronunciation depending entirely on context. That context-sensitivity is why classical scholars from Ibn al-Jazari onward dedicated entire chapters to it.
This guide covers all six rules governing Raa pronunciation in the recitation of Hafs ‘an Asim, the exception most English-language Tajweed resources leave out, the Islamic scholarly and prophetic evidence behind why this matters — and Quranic examples with full Arabic tashkeel and verified source links for every case.
What You’ll Learn in This Article
- The precise definitions of tafkheem and tarqeeq, and what physically changes in your mouth for each.
- The Prophetic Hadith that establish why correct Quranic pronunciation is an act of worship, not just technique.
- All six cases that determine whether the Raa is heavy or light, with multiple Quranic examples per rule and direct links to each verse.
- A quick-reference table covering every case and sub-case in one view.
- The arid kasra distinction — the exception most beginner courses omit, and the one that causes the most recitation errors.
- A step-by-step decision framework for determining any Raa’s pronunciation on the spot.
- How to practice these rules so they become instinctive, not just memorized.
The Islamic Foundation – Why Mastering Raa Pronunciation Is an Act of Worship
Before covering the mechanics, it is worth establishing the Islamic weight behind this work. Many learners approach Tajweed as a technical skill — rules to memorize, boxes to check. The Prophetic tradition presents it differently: as a matter of rank, reward, and relationship with the Quran. Three authentic Hadith establish this directly.
1. The Hadith That Defines the Goal
Two types of reciters. Two different rewards. And neither leaves empty-handed.
“الْمَاهِرُ بِالْقُرْآنِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ، وَالَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شَاقٌّ لَهُ أَجْرَانِ”
“The one who is proficient in reciting the Quran will be with the noble, righteous, scribing angels; and the one who recites the Quran but stutters through it, finding it difficult, will have a double reward.” — Narrated by Aisha (RA), Sahih Muslim 798
This Hadith sets two clear outcomes — both of them positive. The word الْمَاهِر means the one who has mastered the skill; not merely the one who reads, but the one who reads correctly and fluently.
Tafkheem and tarqeeq of Raa are part of that mastery. And for those still working through the difficulty: the double reward is not a consolation — it is a promise specific to the effort of learning.
2. The Best Category Among Believers
Of all the ways a believer can spend their time, the Prophet ﷺ singled out one category above the rest — and defined it in twelve words.
“خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ”
“The best among you are those who learn the Quran and teach it.” — Narrated by Uthman ibn Affan (RA), Sahih Al-Bukhari 5027
Learning the Quran in this context means learning to recite it as it was revealed — with its full phonetic precision. A student who invests in understanding the Raa’s two pronunciations is not doing optional enrichment; according to this Hadith, they are pursuing what the Prophet ﷺ identified as the highest category of goodness among believers.
3. The Quran as Intercessor
On a day when no wealth, no status, and no connection will matter — the Quran will arrive for those who took it seriously.
“اقْرَؤُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ”
“Recite the Quran, for it will come on the Day of Judgment as an intercessor for those who recite it.” — Narrated by Abu Umama Al-Bahili (RA), Sahih Muslim 804
The word أَصْحَابِهِ — companions of the Quran — implies those who took it seriously: who recited it correctly, studied its rules, and returned to it consistently. Correct pronunciation of every letter, including the Raa, is part of what it means to be a companion of this book.
What Are Tafkheem and Tarqeeq of Raa?
Tafkheem and tarqeeq are general Tajweed principles that govern the weight of certain letters. The seven letters of elevation (الحروف المستعلية — ص ض ط ظ غ خ ق) are permanently tafkheem. Most other letters are permanently tarqeeq. The Raa belongs to neither group.
Unlike those letters, the Raa shifts between both pronunciations based on the vowel it carries, the vowel of the letter before it, and — in the case of waqf — the vowel before the pause. This context-dependency is the engine behind all six rules.
a. What Is Tafkheem?
Tafkheem is the heavy, elevated pronunciation of the Raa, produced when the back of the tongue rises toward the soft palate.
The sound is full and rounded — similar in resonance to the English “r” in “raw.” In Arabic, the root ف-خ-م means fullness or greatness, which describes exactly what the mouth does when tafkheem is applied correctly.
b. What Is Tarqeeq?
Tarqeeq is the light, thin pronunciation of the Raa, produced without elevating the back of the tongue. The sound is more forward and delicate — closer to the rolled r in Spanish or the soft r in French.
The Arabic root ر-ق-ق means fineness and thinness, and that is precisely the quality tarqeeq adds to the letter.
c. Why the Raa Has Special Pronunciation Rules
The Raa occupies a middle phonetic position in Arabic — it has some characteristics of the elevated letters without belonging to them. Unlike ص or ط, which are always heavy regardless of context, the Raa’s elevation responds to surrounding vowels: fatha and damma lift it into tafkheem, kasra suppresses it into tarqeeq.
That vowel-sensitivity is what the six rules below systematically define. Mispronouncing the Raa in any of these positions is not a minor accent issue — in certain words, it produces a different Arabic word with a different meaning.
The Six Rules of Tafkheem and Tarqeeq of Raa — With Quranic Examples
Each rule below addresses one position the Raa can occupy. Work through them in order — Rules 4 and 5, the sukoon cases, build directly on the logic established in Rules 1 through 3.
1. Raa with a Fatha – Tafkheem
When the Raa carries a fatha (ـَ), it is always tafkheem. The fatha opens the mouth fully and raises the tongue toward the heavy position. No exceptions apply to this case in Hafs ‘an Asim.
Quranic examples:
- رَبِّ الْعَالَمِينَ — Lord of all the worlds (Al-Fatiha 1:2)
- الرَّحِيمِ — the Most Merciful (Al-Fatiha 1:3)
- رَسُولُ اللَّهِ — the Messenger of Allah (Al-Fath 48:29)
2. Raa with a Damma – Tafkheem
When the Raa carries a damma (ـُ), it is also tafkheem. The damma rounds the lips and draws the sound toward the back of the mouth, reinforcing the elevated position naturally.
Quranic examples:
- رُسُلِهِ — His messengers (Al-Baqarah 2:285)
- رُزِقُوا — they were provided with (Al-Baqarah 2:25)
- لَا تَقْصُصْ رُؤْيَاكَ — do not recount your dream (Yusuf 12:5)
3. Raa with a Kasra – Tarqeeq
When the Raa carries a kasra (ـِ), it is always tarqeeq. The kasra is a front, downward vowel that naturally suppresses the back-of-mouth elevation.
Quranic examples:
- وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ — and the provision of your Lord is better and more lasting (Taha 20:131)
- الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ — men are the caretakers of women (Al-Nisa 4:34)
- اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ — Allah knows best where He places His message (Al-An’am 6:124)
These three rules cover every Raa that carries a visible vowel. The sukoon cases — where most errors occur — come next.
4. Sukoon Raa Preceded by Fatha or Damma – Tafkheem
When the Raa carries a sukoon (ـْ), its pronunciation is determined by the vowel of the letter directly before it. If that preceding vowel is a fatha or damma, the Raa is tafkheem.
Quranic examples (sukoon Raa after fatha):
- وَقَرْنَ فِي بُيُوتِكُنَّ — stay in your homes, O wives of the Prophet (Al-Ahzab 33:33)
- إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ — when the angels said: O Mary (Al-Imran 3:42)
Quranic examples (sukoon Raa after damma):
- إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا — indeed We have sent it down as an Arabic Quran (Yusuf 12:2)
- وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ — and fear a day when you will be returned to Allah (Al-Baqarah 2:281)
5. Sukoon Raa Preceded by an Original Kasra – Tarqeeq
When the sukoon Raa is preceded by a kasra that is the word’s own inherent vowel, the Raa is tarqeeq. The qualifying word here is original — and it matters in a way the arid kasra section below will explain in full.
Quranic examples:
- وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ — when We saved you from the people of Pharaoh (Al-Baqarah 2:49)
- إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ — indeed, associating partners with Allah is a grave wrong (Luqman 31:13)
- فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ — why does not a group from every community go forth (Al-Tawbah 9:122)
In فِرْعَوْنَ, the kasra on the Fa (فِـ) is the word’s own original vowel, directly preceding the sukoon Raa — this is unambiguously tarqeeq. Yet a large number of learners read it with tafkheem, most likely because the word sounds forceful or because its association with a powerful historical figure triggers a heavier instinctive pronunciation. The rule is clear: tarqeeq.
6. Raa at Waqf (Stopping)
When you stop (make waqf) on a word ending in Raa, the visible haraka that the Raa carried before the pause determines its pronunciation. Fatha or damma before the stop → tafkheem. Kasra before the stop → tarqeeq.
Tafkheem at waqf:
- إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ — the Raa carries fatha → tafkheem when stopping (Al-Kawthar 108:1)
Tarqeeq at waqf:
- وَالْفَجْرِ — the Raa carries kasra → tarqeeq when stopping (Al-Fajr 89:1)
- مِنْ خَيْرٍ — the Raa preceded by a kasra-type long vowel (ي) → tarqeeq (Al-Baqarah 2:105)
A critical correction: Al-Fajr (وَالْفَجْرِ) is frequently cited in basic Tajweed materials as a tafkheem-at-waqf example — this is wrong. The Raa in that ayah carries a kasra, which makes it tarqeeq when you stop on it. This error has circulated widely in English-language Tajweed content. Always verify the actual haraka on the Raa in the Mushaf rather than relying on a remembered example.
These rules appear in the very first verses of the Quran. Every time you recite Al-Fatiha, you are already applying tafkheem and tarqeeq of Raa. Getting them right is not an advanced pursuit — it is the foundation. Shaykhi Academy’s instructors teach these distinctions from the first lesson.
Quick Reference Table — All Raa Cases at a Glance
يوفر الجدول التالي نظرة شاملة على جميع حالات نطق الراء في رواية حفص عن عاصم، بما فيها الحالة الفرعية للكسرة العارضة. استخدمه كمرجع سريع أثناء التدريب للتحقق من حكم أي راء قبل أن تصبح القواعد غريزية.
| Case | Raa’s Vowel | Preceding Vowel | Ruling | Quranic Example |
| 1 | Fatha | — | Tafkheem | رَبِّ الْعَالَمِينَ (Al-Fatiha 1:2) |
| 2 | Damma | — | Tafkheem | رُسُلِهِ (Al-Baqarah 2:285) |
| 3 | Kasra | — | Tarqeeq | الرِّجَالُ (Al-Nisa 4:34) |
| 4a | Sukoon | Fatha | Tafkheem | قَرْنَ (Al-Ahzab 33:33) |
| 4b | Sukoon | Damma | Tafkheem | قُرْآنًا (Yusuf 12:2) |
| 5 | Sukoon | Original kasra | Tarqeeq | فِرْعَوْنَ (Al-Baqarah 2:49) |
| 5* | Sukoon | Arid kasra | Test isolation | ارْكُضْ (Sad 38:42) → Tafkheem |
| 6a | Waqf | Last haraka: fatha/damma | Tafkheem | الْكَوْثَرَ (Al-Kawthar 108:1) |
| 6b | Waqf | Last haraka: kasra | Tarqeeq | وَالْفَجْرِ (Al-Fajr 89:1) |
Row 5* applies when the kasra before the sukoon Raa is arid (temporary, from Hamzat al-Wasl). See the section below for the full explanation.
The Arid Kasra — The Exception Most Tajweed Courses Don’t Teach
Rule 5 works correctly in the vast majority of cases. But it carries a hidden condition that most English-language Tajweed resources never address: the kasra that triggers tarqeeq must be original — the word’s own inherent vowel, part of its root and morphological structure.
What happens when the kasra is not original? This is the arid kasra distinction, and mastering it separates a learner who has memorized the rules from one who applies them accurately in continuous recitation.
a. What Is an Arid Kasra?
An arid kasra (كسرة عارضة) is a temporary connecting vowel. In Arabic, consecutive sukoons are phonetically impermissible. When a word beginning with Hamzat al-Wasl (ٱ) follows a word ending in sukoon, the Hamzat al-Wasl takes a kasra to allow smooth speech.
That kasra does not belong to the word — it is not part of its root or vowel structure when the word is read alone. It disappears the moment you read the word in isolation.
b. How to Identify and Apply the Arid Kasra Test
The test is one step: read the word in isolation, without connecting it to the previous word. If the kasra before the sukoon Raa disappears or changes to a different vowel, the kasra was arid — apply the isolation-form vowel’s rule instead.
Quranic example:
ارْكُضْ بِرِجْلِكَ ۖ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ — Strike the ground with your foot; this is a cool washing place and a drink (Sad 38:42)
In connected recitation, the Hamzat al-Wasl in ارْكُضْ carries a kasra so that speech flows from the preceding word. A learner applying Rule 5 mechanically sees: kasra → sukoon Raa → tarqeeq. But apply the isolation test: read ارْكُضْ on its own, and the Hamzat al-Wasl drops entirely. The word begins with a damma. The sukoon Raa is therefore preceded — in the word’s actual structure — by a damma, not a kasra. The ruling is tafkheem, not tarqeeq.
This error — applying tarqeeq to every kasra before a sukoon Raa without asking whether the kasra is original or arid — is the most common advanced-level mistake in Raa pronunciation. The fix takes one second: read the word in isolation and check.
The Raa Pronunciation Decision Framework
Use this four-step sequence whenever you encounter a Raa in the Quran and are uncertain of its ruling. The steps are ordered to resolve the most common cases first.
1. Does the Raa carry a visible haraka?
- Fatha → Tafkheem
- Damma → Tafkheem
- Kasra → Tarqeeq
- Sukoon → proceed to Step 2
2. What vowel does the letter directly before the Raa carry?
- Fatha → Tafkheem
- Damma → Tafkheem
- Kasra → proceed to Step 3
3. Is the kasra original or arid?
- Original (the word’s own vowel) → Tarqeeq.
- Arid (from Hamzat al-Wasl) → read the word in isolation, then return to Step 1 with the real vowel.
4. Are you stopping on this word (making waqf)?
- Last haraka on the Raa before the stop is fatha or damma → Tafkheem.
- Last haraka is kasra → Tarqeeq.
This framework resolves every standard case in Hafs ‘an Asim. Work through it for every ambiguous Raa in practice sessions until the four questions become automatic.
How to Practice These Rules Until They Become Automatic
Knowing the six cases is not the same as applying them in live recitation, where the mind is also tracking meaning, pacing, and breath. Deliberate practice is what closes that gap.
1. Practice the Rules in Isolation Before Combining Them
Work through one case per session. Take Rule 4 (sukoon Raa after fatha or damma) and search for ten examples in Juz’ Amma before moving to the next case.
Isolated drilling prevents the common collapse that happens when students try to apply all six rules simultaneously from day one.
2. Use Slow Recitation with Conscious Attention on the Raa
Slow your pace to a point where you can pause at each Raa and consciously apply the decision framework before producing the sound. Speed comes later — accuracy comes first.
The Raa is one of the most frequently occurring letters in Arabic, so even a single Surah provides enough material for a focused session.
3. Record Yourself and Listen Back
Record one to two minutes of recitation, then listen specifically for the Raa — not the whole recitation. Focus on these questions:
- Was that Raa voweled or sukoon?
- Did I apply the right ruling?
- Does the sound match what I intended?
Most learners discover consistent patterns in their errors this way, which makes correction efficient.
4. Work Through the Common-Error Words First
Start your practice with words that are known error traps:
فِرْعَوْنَ، ارْكُضْ، الشِّرْكَ، وَالْفَجْرِ at waqf. These words appear frequently in the Quran and carry rule applications that contradict students’ instincts. Drilling them specifically, before they appear in live recitation, prevents the error from becoming a habit.
5. Get Real-Time Correction from a Qualified Instructor
All the steps above are valuable — and all have a ceiling. The ear of an untrained student hears its own recitation as correct even when it is not, because the brain fills in what it intends to say rather than what it actually says.
A Tajweed instructor with an Ijaza hears the difference immediately and can name the exact position where the rule breaks. One corrected session eliminates weeks of undetected mispronunciation.
Three Common Mistakes Students Make with Raa Pronunciation
Knowing the rules is different from applying them cleanly in live recitation. These are the mistakes that appear most frequently — even among students who have studied Tajweed formally.
1. Applying Tarqeeq to Every Kasra Near a Sukoon Raa
The most common error: seeing or hearing a kasra before a sukoon Raa and automatically applying tarqeeq, without checking whether that kasra is original or arid.
The example from Sad 38:42 (ارْكُضْ) catches the majority of students who have never been taught the arid kasra distinction. The fix is the isolation test — run it every time you are unsure.
2. Inconsistent Waqf Application
Students who correctly apply tafkheem or tarqeeq in flowing recitation often switch to the wrong pronunciation when they stop. The waqf rule is not a separate system — it is the same vowel-following logic applied to the last visible haraka before the pause.
If you correctly read الْكَوْثَرَ with tafkheem mid-sentence, you stop on it with tafkheem. The pause does not change the vowel that was there.
3. Reading فِرْعَوْنَ with Tafkheem
The word فِرْعَوْنَ trips up a significant number of learners at every level. The association with a powerful historical figure, combined with the word’s forceful sound, leads students to apply a heavy Raa.
The rule is unambiguous: the kasra on فِـ is original, the Raa carries a sukoon, and the result is tarqeeq. Pharaoh’s name in the Quran is recited with a light Raa — and knowing this correction, and why, is the kind of precision that distinguishes genuine Tajweed learning from surface-level memorization.
Start Your Quranic Journey with a Qualified Instructor
Written rules build understanding. A qualified teacher builds mastery.
Tafkheem and tarqeeq of Raa is one of many areas where students know the rule but still mispronounce in practice — because no one has ever corrected them in real time during actual recitation. The Hadith of Aisha (RA) in Sahih Muslim 798 promises a double reward for every learner who strives and finds it difficult. That reward is for the effort — which means the effort has to begin.
Shaykhi Academy connects you with native-Arabic Tajweed instructors who hold a formal chain of transmission (Ijaza) in Quranic recitation, teaching online on a flexible schedule for children and adults at every level.
Here are samples of our classes:
Why Choose Shaykhi Academy?
- Connect with highly qualified native tutors.
- Flexible scheduling to suit your busy lifestyle.
- Affordable classes tailored for all levels.
- Accessible from anywhere around the globe.
Discover Our Range of Courses:
- Arabic Noorani Qaida: Lay a solid foundation for Quranic studies
- Online Quran Classes for Kids: Engaging lessons for lifelong learning
- Tajweed Rules for Kids: Learn to recite with confidence
- Quran Hifz for Kids: Step-by-step guidance to memorize the Quran
- Quran for Adults: Introduce yourself to Quran reading and Tajweed rules
- Online Arabic Courses: Master the language of the Quran
- Islamic Studies: A wide range of topics including theology, Quranic studies, and Hadith
Whether you are beginning with the Noorani Qaida or refining a recitation you have practiced for years, there is a structured course built for where you are now.
Conclusion
The tafkheem and tarqeeq of Raa follow one governing principle: the Raa mirrors the weight of the vowels surrounding it.
- Fatha and damma → tafkheem
- Kasra → tarqeeq
- When the Raa carries a sukoon, look one letter back for the ruling
- When you pause on a word, look at the last visible vowel before the pause
The distinction that separates surface memorization from accurate recitation is the arid kasra — the temporary connecting vowel from Hamzat al-Wasl that looks like a kasra but does not carry the same ruling. Running the isolation test whenever a kasra precedes a sukoon Raa eliminates the most common recitation error at the intermediate level. And the Prophetic tradition, from Sahih Muslim and Sahih Al-Bukhari, makes clear that this precision is not a technicality — it is part of what it means to be a companion of the Quran.
Use the decision framework and the quick reference table in this article to work through every ambiguous Raa systematically. Practice deliberately. Then recite to a teacher who can confirm what you cannot hear yourself — because correct Quranic recitation is an oral tradition, and the Raa’s two sounds need to be heard and corrected before they are truly internalized.
Frequently Asked Questions
Here are the key questions learners ask about the rules of Tafkhim (heaviness) and Tarqiq (lightness) of the letter Ra — from the fundamental difference between the two sounds to the most confusing exceptional cases in continuous recitation.
What is the difference between tafkheem and tarqeeq of Raa?
Tafkheem is the heavy, elevated pronunciation of the Raa, produced by raising the back of the tongue toward the soft palate. Tarqeeq is the light, thin pronunciation produced without that elevation. Which one applies depends on the Raa’s own vowel — or, when it carries a sukoon, on the vowel of the letter directly before it.
When is the Raa always tafkheem?
The Raa is always tafkheem when it carries a fatha or damma, and when it carries a sukoon preceded by a fatha or damma. These cases have no exceptions in the recitation of Hafs ‘an Asim.
When is the Raa always tarqeeq?
The Raa is tarqeeq when it carries a kasra, and when it carries a sukoon preceded by an original kasra belonging to the word’s own root. The exception arises when the preceding kasra is arid — generated by Hamzat al-Wasl in connected speech — in which case the word’s isolation-form vowel determines the ruling instead.
What is an arid kasra and how does it affect Raa pronunciation?
An arid kasra is a temporary vowel placed on a Hamzat al-Wasl to prevent two consecutive sukoons in connected recitation. Because it does not belong to the word’s root, it does not trigger tarqeeq for a following sukoon Raa. The test: read the word in isolation. If the kasra disappears or changes to a different vowel, it was arid — apply the isolation-form vowel’s rule.
Is the Raa in Al-Fajr (وَالْفَجْرِ) tafkheem or tarqeeq at waqf?
The Raa in وَالْفَجْرِ (Al-Fajr 89:1) is tarqeeq when you stop on it, because the Raa carries a kasra. This word is frequently cited as a tafkheem example in basic Tajweed materials — that is an error. Always verify the actual haraka on the Raa in the Mushaf, not a remembered example.
What does the Hadith say about those who struggle with Quranic recitation?
The Hadith narrated by Aisha (RA) in Sahih Muslim 798 states that the one who struggles with recitation and finds it difficult — yet persists — receives a double reward. This means that working through the difficulty of mastering tafkheem and tarqeeq of Raa is not a sign of failure; it is precisely the situation the Prophet ﷺ acknowledged and rewarded with extra merit.
How many cases govern tafkheem and tarqeeq of Raa?
There are six main cases: Raa with fatha (tafkheem), Raa with damma (tafkheem), Raa with kasra (tarqeeq), sukoon Raa after fatha or damma (tafkheem), sukoon Raa after original kasra (tarqeeq), and Raa at waqf — which follows the last haraka before the pause. The arid kasra sub-case applies within the fifth rule and represents the most significant nuance that basic courses typically omit.
Sources:
- Sahih Muslim 798 — Hadith of Aisha on the proficient and struggling reciter
- Sahih Al-Bukhari 5027 — Hadith of Uthman on the best among believers
- Sahih Muslim 804 — Hadith of Abu Umama on the Quran as intercessor
- Quran.com — Al-Fatiha 1:2 · Al-Baqarah 2:49 · Al-Baqarah 2:281 · Al-Nisa 4:34 · Al-An’am 6:124 · Yusuf 12:2 · Taha 20:131 · Luqman 31:13 · Al-Ahzab 33:33 · Sad 38:42 · Al-Fath 48:29 · Al-Tawbah 9:122 · Al-Fajr 89:1 · Al-Kawthar 108:1
